Tuesday, December 8, 2015

Turning to a day-to-day following of Jesus’ word without fearing false prophecies of the unanointed teachers


November 24, 2015

Memorial of Saint Andrew Dũng-Lac, Priest, and Companions, Martyrs

Reading 1

31Daniel said to Nebuchadnezzar: “In your vision, O king, you saw a statue, very large and exceedingly bright, terrifying in appearance as it stood before you. 32The head of the statue was pure gold, its chest and arms were silver, its belly and thighs bronze, 33the legs iron, its feet partly iron and partly tile.[1]

34While you looked at the statue, a stone which was hewn from a mountain
without a hand being put to it, struck its iron and tile feet, breaking them in pieces. 35The iron, tile, bronze, silver, and gold all crumbled at once, fine as the chaff on the threshing floor in summer, and the wind blew them away without leaving a trace. But the stone that struck the statue became a great mountain
and filled the whole earth.

36“This was the dream; the interpretation we shall also give in the king’s presence.[2] 37You, O king, are the king of kings; to you the God of heaven has given dominion and strength, power and glory; 38men, wild beasts, and birds of the air, wherever they may dwell, he has handed over to you, making you ruler over them all; you are the head of gold.

39Another kingdom shall take your place, inferior to yours, then a third kingdom, of bronze, which shall rule over the whole earth. 40There shall be a fourth kingdom, strong as iron; it shall break in pieces and subdue all these others, just as iron breaks in pieces and crushes everything else.

41The feet and toes you saw, partly of potter’s tile and partly of iron, mean that it shall be a divided kingdom, but yet have some of the hardness of iron. As you saw the iron mixed with clay tile, 42and the toes partly iron and partly tile, the kingdom shall be partly strong and partly fragile.

43The iron mixed with clay tile means that they shall seal their alliances by intermarriage, but they shall not stay united, any more than iron mixes with clay.

44In the lifetime of those kings the God of heaven will set up a kingdom that shall never be destroyed or delivered up to another people; rather, it shall break in pieces all these kingdoms and put an end to them, and it shall stand forever.

45That is the meaning of the stone you saw hewn from the mountain without a hand being put to it, which broke in pieces the tile, iron, bronze, silver, and gold.
The great God has revealed to the king what shall be in the future; this is exactly what you dreamed, and its meaning is sure.”

Responsorial Psalm

R. (59b) Give glory and eternal praise to Him.

57“Bless the Lord, all you works of the Lord, praise and exalt him above all forever.”

R. Give glory and eternal praise to him.

58“Angels of the Lord, bless the Lord, praise and exalt him above all forever.”

R. Give glory and eternal praise to him.

59“You heavens, bless the Lord, praise and exalt him above all forever.”

R. Give glory and eternal praise to him.

60“All you waters above the heavens, bless the Lord, praise and exalt him above all forever.”

R. Give glory and eternal praise to him.

61“All you hosts of the Lord, bless the Lord; praise and exalt him above all forever.”

R. Give glory and eternal praise to him.


R. Alleluia, alleluia.
Remain faithful until death, and I will give you the crown of life.
R. Alleluia, alleluia.

Gospel

5While some people were speaking about how the temple was adorned with costly stones and votive offerings,[3] 6Jesus said, “All that you see here – the days will come when there will not be left a stone upon another stone that will not be thrown down.”

7Then they asked Him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?”

8He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am He,’ and ‘The time has come.’ Do not follow them![4]

9When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.”

10Then He said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.” 





Notes on Readings:


[1] Daniel 2:33 - Partly tile: terra cotta tile was much in use among the Babylonians for decoration and for actual construction.

[2] Daniel 2:36-45 - The four successive kingdoms in this apocalyptic perspective are the Babylonian (gold), the Median (silver), the Persian (bronze), and the Hellenistic (iron). The last, after Alexander's death, was divided among his generals Daniel 2:41-42. The two resulting kingdoms, which most affected the Jews, were the dynasty of the Ptolemies in Egypt and that of the Seleucids in Syria, who tried in vain, by war and through intermarriage, to restore the unity of Alexander's empire (Daniel 2:43). The stone hewn from the mountain is the messianic kingdom awaited by the Jews (Daniel 2:44-45) . Our Lord made this image personal to Himself; compare with Luke 20:17-18.

[3] Luke 21:5-36 - Jesus' eschatological discourse in Luke is inspired by Mark 13 but Luke has made some significant alterations to the words of Jesus found there. Luke maintains, though in a modified form, the belief in the early expectation of the end of the age (see Luke 21:27, 28, 31, 32, 36), but, by focusing attention throughout the gospel on the importance of the day-to-day following of Jesus and by reinterpreting the meaning of some of the signs of the end from Mark 13 he has come to terms with what seemed to the early Christian community to be a delay of the parousia. Mark, for example, described the desecration of the Jerusalem temple by the Romans (Mark 13;14) as the apocalyptic symbol (see Daniel 9:27; 12:11) accompanying the end of the age and the coming of the Son of Man. Luke (Luke 21:20-24), however, removes the apocalyptic setting and separates the historical destruction of Jerusalem from the signs of the coming of the Son of Man by a period that he refers to as "the times of the Gentiles" (Luke 21:24). See also the footnotes on Matthew 24:1-36 and Mark 13;1-37.

[4] Luke 21:8 - The time ha-s come: in Luke, the proclamation of the imminent end of the age has itself become a false teaching.

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Dear Humanity,

I personally encourage everyone to emulate JESUS' values on LOVE, FAITH, HOPE
and CHARITY, as the humanity has been a failure; which resulted to the more than two (2) years of pandemic and its after-effects on economy, not only here in the Philippines but worldwide.

And the saddest part of it, is that, it affected the POOREST of the POOR to even extremely be more poorer, in exchange of the affluent to be more richer.

Thank you and may GOD bless you and the whole family to have an enjoyed life's journey at home, Church, schools/universities, corporate commitments, public and places of interest.