January
29, 2016
Friday
of the Third Week of Ordinary Time
Saint
of the Day: Saint Gildas the Wise, Abbot (6th Century)
Reading 1
1At
the turn of the year, when kings go out on campaign, David
sent out Joab along with his officers and
the army of Israel, and
they ravaged the Ammonites and besieged Rabbah. David,
however, remained in Jerusalem.[1]
2One
evening David rose from his siesta and
strolled about on the roof of the palace. From
the roof he saw a woman bathing, who was very beautiful. 3David
had inquiries made about the woman and was told, “She
is Bathsheba, daughter of Eliam, and
wife of Joab’s armor bearer Uriah the Hittite.”
4aThen
David sent messengers and took her. When
she came to him, he had relations with her. She
then returned to her house. 5But
the woman had conceived, and
sent the information to David, “I am with child.”
6David
therefore sent a message to Joab, “Send
me Uriah the Hittite.” So
Joab sent Uriah to David. 7When
he came, David questioned him about Joab, the soldiers,
and
how the war was going, and Uriah answered that all was well.
8David
then said to Uriah, “Go down to your house and bathe your feet.” Uriah
left the palace, and
a portion was sent out after him from the king’s table. 9But
Uriah slept at the entrance of the royal palace with
the other officers of his lord, and did not go down to
his own house.
10aDavid
was told that Uriah had not gone home. On
the day following, 13David summoned him, and
he ate and drank with David, who made him drunk. But
in the evening Uriah went out to sleep on his bed among
his lord’s servants, and did not go down to his home.
14The
next morning David wrote a letter to Joab which
he sent by Uriah. 15In
it he directed: “Place
Uriah up front, where the fighting is fierce. Then
pull back and leave him to be struck down dead.”
16So
while Joab was besieging the city, he assigned Uriah to
a place where he knew the defenders were strong. 17When
the men of the city made a sortie against Joab,
some
officers of David’s army fell, and
among them Uriah the Hittite died.
Responsorial Psalm
3Have
mercy on me, O God, in your goodness; in
the greatness of your compassion wipe out my offense. 4Thoroughly
wash me from my guilt and
of my sin cleanse me.
R.
Be merciful, O Lord, for we have sinned.
5For
I acknowledge my offense, and
my sin is before me always: 6a“Against
you only have I sinned, and
done what is evil in your sight.”
R.
Be merciful, O Lord, for we have sinned.
6bI
have done such evil in your sight 6cthat
you are just in your sentence,
6dblameless
when you condemn. True,
I was born guilty, a
sinner, even as my mother conceived me.
R.
Be merciful, O Lord, for we have sinned.
10Let
me hear the sounds of joy and gladness; the
bones you have crushed shall rejoice. 11Turn
away your face from my sins, and
blot out all my guilt.
R.
Be merciful, O Lord, for we have sinned.
Alleluia
see Matthew 11:25
R.
Alleluia, alleluia.
Blessed
are you, Father, Lord of heaven and earth;
you
have revealed to little ones the mysteries of the Kingdom.
R.
Alleluia, alleluia.
Gospel
26Jesus
said to the crowds: “This
is how it is with the Kingdom of God; it
is as if a man were to scatter seed on the land[2] 27and
would sleep and rise night and day
and
the seed would sprout and grow, he
knows not how.
28Of
its own accord the land yields fruit, first
the blade, then the ear, then the full grain in the ear. 29And
when the grain is ripe, he wields the sickle at once, for
the harvest has come.”
30He
said, “To
what shall we compare the Kingdom of God, or
what parable can we use for it? 31It
is like a mustard seed that, when it is sown in the ground, is
the smallest of all the seeds on the earth. 32But
once it is sown, it springs up and becomes the largest of plants and
puts forth large branches, so
that the birds of the sky can dwell in its shade.”[3]
33With
many such parables he
spoke the word to them as they were able to understand it. 34Without
parables he did not speak to them, but to his own disciples he explained
everything in private.
[2] Mark 4:26-29 -
Only Mark records the parable of the seed's growth. Sower and harvester are the
same. The emphasis is on the power of the seed to grow of itself without human
intervention (Mark 4:27). Mysteriously it produces blade and ear and full grain (Mark 4;28). Thus the kingdom of God initiated by Jesus
in proclaiming the word develops quietly yet powerfully until it is fully
established by Him at the final judgment (Mark 4;29 ; compare with Revelation 14:15.
[3] Mark 4:32 - The universality of the kingdom of God is
indicated here; compare with Ezekiel 17:23; 31:6; Daniel 4:17-19.
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Dear Humanity,
I personally encourage everyone to emulate JESUS' values on LOVE, FAITH, HOPE
and CHARITY, as the humanity has been a failure; which resulted to the more than two (2) years of pandemic and its after-effects on economy, not only here in the Philippines but worldwide.
And the saddest part of it, is that, it affected the POOREST of the POOR to even extremely be more poorer, in exchange of the affluent to be more richer.
Thank you and may GOD bless you and the whole family to have an enjoyed life's journey at home, Church, schools/universities, corporate commitments, public and places of interest.