Monday, January 18, 2016

The sabbath: the end of the work of the six days


January 19, 2016

Tuesday of the Second Week in Ordinary Time

Reading 1

1The LORD said to Samuel: “How long will you grieve for Saul, whom I have rejected as king of Israel? Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.”[1]

2But Samuel replied: “How can I go? Saul will hear of it and kill me.” To this the LORD answered: “Take a heifer along and say, ‘I have come to sacrifice to the LORD.’ 3Invite Jesse to the sacrifice, and I myself will tell you what to do; you are to anoint for me the one I point out to you.”

4Samuel did as the LORD had commanded him. When he entered Bethlehem, the elders of the city came trembling to meet him and inquired, “Is your visit peaceful, O seer?” 5He replied: “Yes! I have come to sacrifice to the LORD. So cleanse yourselves and join me today for the banquet.” He also had Jesse and his sons cleanse themselves and invited them to the sacrifice.

6As they came, he looked at Eliab and thought, “Surely the LORD’s anointed is here before him.” 7But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because he sees the appearance but the LORD looks into the heart.”

8Then Jesse called Abinadab and presented him before Samuel, who said, “The LORD has not chosen him.” 9Next Jesse presented Shammah, but Samuel said,
“The LORD has not chosen this one either.” 10In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.”

11Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, 
“There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him; we will not begin the sacrificial banquet until he arrives here.”

12Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The LORD said, “There–anoint him, for this is he!”

13Then Samuel, with the horn of oil in hand, anointed him in the midst of his brothers; and from that day on, the Spirit of the LORD rushed upon David.
When Samuel took his leave, he went to Ramah.

Responsorial Psalm

R. (21a) I have found David, my servant. 

20Once you spoke in a vision, and to your faithful ones you said: “On a champion I have placed a crown; over the people I have set a youth.”

R. I have found David, my servant.

21“I have found David, my servant; with my holy oil I have anointed him, 22That my hand may be always with him, and that my arm may make him strong.”

R. I have found David, my servant.

27“He shall say of me, ‘You are my father, my God, the Rock, my savior.’ 28And I will make him the first-born, highest of the kings of the earth.”

R. I have found David, my servant.
Alleluia see Ephesians 1:17-18

R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to our call.
R. Alleluia, alleluia.

Gospel

23As Jesus was passing through a field of grain on the sabbath, His disciples began to make a path while picking the heads of grain.[2] 24At this the Pharisees said to Him, “Look, why are they doing what is unlawful on the sabbath?”

25He said to them, “Have you never read what David did when he was in need and he and his companions were hungry?[3] 26How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?”

27Then he said to them, “The sabbath[4] was made for man, not man for the sabbath.[5] 28That is why the Son of Man is lord even of the sabbath.”[6]




Notes on Reading:

[1] 1 Samuel 16:1 - The anointing here prepared for is unknown to David's brother Eliab in the next chapter (1 Samuel 17:28), and David is twice anointed after Saul's death (2 Samuel 2:4; 5:3).

[2] Mark 2:23-28 - This conflict regarding the sabbath  follows the same pattern as in Mark 2:18-22.

[3] Mark 2:25-26 - Have you never read what David did?: Jesus defends the action of His disciples on the basis of 1 Samuel 21:2-7 in which an exception is made to the regulation of Leviticus 24:9 because of the extreme hunger of David and his men. According to 1 Sam, the priest who gave the bread to David was Ahimelech, father of Abiathar.

[4] The sabbath - the end of the work of the six days. The sacred text says that "on the seventh day God finished His work which He had done", that the "heavens and the earth were finished", and that God "rested" on this day and sanctified and blessed it. (Genesis 2:1-3) These inspired words are rich in profitable instruction (Catechism of the Catholic Church CCC 345):

In creation God laid a foundation and established laws that remain firm, on which the believer can rely with confidence, for they are the sign and pledge of the unshakeable faithfulness of God's covenant. (Compare with Hebrews 4:3-4; Jeremiah 31:35-37; 33:19-26) For his part man must remain faithful to this foundation, and respect the laws which the Creator has written into it. (Catechism of the Catholic Church CCC 346)

Creation was fashioned with a view to the sabbath and therefore for the worship and adoration of God. Worship is inscribed in the order of creation. (St. Benedict, Regula 43,3: PL 66,675-676.) As the rule of St. Benedict says, nothing should take precedence over "the work of God", that is, solemn worship. This indicates the right order of human concerns. (Catechism of the Catholic Church CCC 347)

The sabbath is at the heart of Israel's law. To keep the commandments is to correspond to the wisdom and the will of God as expressed in his work of creation. (Catechism of the Catholic Church CCC 348)

The eighth day. But for us a new day has dawned: the day of Christ's Resurrection. The seventh day completes the first creation. The eight day begins the new creation. Thus, the work of creation culminates in the greater work of redemption. The first creation finds its meaning and its summit in the new creation in Christ, the splendor of which surpasses that of the first creation - Compare with Roman Missal, Easter Vigil 24, prayer after the first reading.  (Catechism of the Catholic Church CCC 349)

[5] Mark 2:27 - The sabbath was made for man: a reaffirmation of the divine intent of the sabbath to benefit Israel as contrasted with the restrictive Pharisaic tradition added to the law.

[6] Mark 2:28 - The Son of Man is Lord even of the sabbath: Mark's comment on the theological meaning of the incident is to benefit his Christian readers; see the footnote on Mark 2:10. 

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Dear Humanity,

I personally encourage everyone to emulate JESUS' values on LOVE, FAITH, HOPE
and CHARITY, as the humanity has been a failure; which resulted to the more than two (2) years of pandemic and its after-effects on economy, not only here in the Philippines but worldwide.

And the saddest part of it, is that, it affected the POOREST of the POOR to even extremely be more poorer, in exchange of the affluent to be more richer.

Thank you and may GOD bless you and the whole family to have an enjoyed life's journey at home, Church, schools/universities, corporate commitments, public and places of interest.